Sureh Al- Fatiha ends with the request for the straight path, and the whole of the Qur’än is, in fact, an answer to this request – that is to say, the man who seeks the straight path will find it only in the Holy Qur’än.
“Alif, Lam, Meem. That book has no doubt in it – a guidance for the God-fearing, who believe in the unseen, and are steadfast in salah, and spend out of what We have provided them; and who believe in what has been revealed to you and what has been revealed before you, and do have faith in the Hereafter. It is these who are on guidance given by their Lord; and it is just these who are successful.” [Al-Quran 2:1-5]
God-fearing, are the people who have received the guidance, whose path is the straight path, and that he who seeks the straight path should join their company, adopt their beliefs and their way of life. The next verse states, “It is these who are on guidance given by their Lord, and it is just these who are successful.”
Thus, the first of the two verses, mentions three qualities of the God-fearing people:
1. Who believe in the ‘unseen’– The Holy Qur’an uses this word ‘unseen’ to indicate all the things which we cannot know through the five senses or through reason, but which have been reported to us by the Holy Prophet (PBUH). These include the essence and the attributes of Allah, matters pertaining to destiny, heaven and hell and what they contain, the Day of Judgment and the things which happen on that Day, divine books, all the prophets who have preceded the Holy Prophet (PBUH).
2. Who are steadfast in the prayers– this implies not merely saying one’s prayers but performing the prayers correctly in all possible ways and observing all the prescribed conditions, whether obligatory (Fard) or necessary (Wajib) or commendable (Mustahabb).
3. Who spend in the way of Allah – It includes all the forms of spending in the way of Allah, whether it be the fard (obligatory) Zakäh or the Wajib (necessary) alms-giving or just voluntary and nafl (supererogatory) acts of charity.
Among the three qualities of the God-fearing, faith is, of course, the most important, for it is the basic principle of all other principles, and no good deed can find acceptance -or validity without faith. The Other two qualities pertain to good deeds. The question here arises as to why the Holy Qur’an should content to choose for mention only two – namely, performing Salah and spending in the way of Allah. In answering this question, one could say that all the good deeds which are obligatory or necessary for man pertain either to his person and his body or to his possessions. Among the personal and bodily forms of Ibadat (acts of worship), the most important is the Salah. Hence the Holy Qur’an mentions only this form in the present passage. As for the different forms of Ibadat pertaining to possessions, the word Infaq (spending) covers all of them.
–From ‘Maariful Quran’